Musée des beaux-arts de Mont-Saint-Hilaire
Virtual Museum of Canada

New Horizons


New horizons
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Three stained glass windows from the church of
Xivray-et-Marvoisin. Two are abstract, the third represents a biblical scene.

Three stained glass windows from the church of
Xivray-et-Marvoisin, France.
Photo : Luc Bouvrette.


In 1928, having lost his teaching work, Borduas obtained a grant with the help of Ozias Leduc and was able to go to Paris for two years to study religious art and stained-glass techniques. His stay in the City of Light brought him into contact with the work of Modern painters, like Picasso, Matisse and Renoir, and enabled him to form a more up-to-date idea of artistic production at the time.

The trip was made possible through the generosity of Ozias Leduc and Olivier Maurault, a historian and Sulpician priest. The latter was among those who took care of Borduas’ financial needs during this period. In the journal Borduas kept, there are several entries mentioning the arrival of cheques, and the two men maintained a steady correspondence for the duration of the voyage.

Borduas arrived in Paris in November 1928 and by December 1 he had already received a letter from Maurault:

« I’m happy to know that you are with your friend Gilles Beaugrand at Canada House. If you can manage to live there and eat three meals at day on one thousand francs, stay there. It may be that the House is too far away from the studios: you will be the judge. I’m sending more than one thousand francs, because Christmas time is coming. »


On arriving in France, Borduas enrolled at the Ateliers d’art sacré, a Parisian religious art school, for training in church decoration by Maurice Denis. Borduas had not been in Paris for more than a few days before he went to meet Jean Hébert-Stevens, a master glass artist born in Picardy who shared a stained-glass studio with André Ruiny in Paris. Borduas decided to enrol at this studio as well. He wanted to gain skills in new mediums in the hope of having access to more varied types of employment and obtaining more contracts. Such diversity in ways of expressing artistry corresponds to one of the major qualities that would mark the future Automatist movement, that is, its multidisciplinary character. Not very much is known about Borduas’ production during his first stay in Paris. The few stained-glass windows and sketches that have survived are often partial.

Brochure of the Atelier des arts sacrés de Paris. 
Cover page showing the name of the school as well as its address in Paris.
Brochure of the Ateliers
d'Art Sacré in Paris.
Paul-Émile Borduas Archives,
Musée d’art contemporain de Montréal.

At the Ateliers d’art sacré, he met Pierre-Claude Dubois, another student who was considerably more advanced in his training. Under Dubois’ supervision, Borduas worked on frescoes in the village of Rambucourt in Lorraine. It was through him as well that Borduas obtained a contract to decorate the church at Xivray-et-Marvoisin and to produce its stained-glass windows. At first, Borduas was a little disconcerted by Dubois’ method, which put him off somewhat, since it “left too much up to chance.” It might be asked whether this first contact with a freer approach to production did not have an effect on Borduas so that, unconsciously, he began to lay the foundations of his later artistic vision. This contact may also have influenced the thinking he developed a few years afterwards in his teaching and his relationship with the Automatist group, as well as in his own pictorial production. It seems that his experience with Dubois and the team at Rambucourt was an enriching one. Borduas enjoyed the practical work involved and appreciated being with the artists, masons and architects, who helped him to learn and develop both intellectually and technically.

In the summer of 1929, he did a bit of travelling in France. He spent some time in Xivray-et-Marvoisin before visiting other regions, such as Brittany, where he “admired the landscape, read and above all” put “ a bit of order in my mind.” He wrote that, “…while I have seen much and heard much, I have, on the other hand, had little time to think. I’m expecting to gain many benefits from this bit of vacation time.”

At the end of the summer and throughout the fall of 1929, he was busy with the contracts at Rambucourt and Xivray-et-Marvoisin. He did not return to Paris until Christmas time. Borduas felt that he still had much to learn and tried to stay as long as he could in this city, which was the art capital of world at that time. From January 1930 to his departure for Canada in June of the same year, Borduas engaged in a marathon of visits to art galleries, where he became familiar with Modern European painting in particular. He saw numerous exhibitions presenting the work of Picasso, Renoir, Monet and Matisse. He absorbed this work, commented on it, made critiques of it and admired it. He drew precious lessons from it and eventually positioned himself in relation to it.

Header image: Stained glass window from the church of Rambucourt (detail). Photo Luc Bouvrette.


VIDEO TRANSCRIPT

New horizons

Scene from the video showing the Ateliers d'art sacré's brochure header.

In November of 1928, at the age of 23, Borduas arrived in Paris to study religious art and stained glass techniques.

Scene from the video showing a village in Lorraine.

He worked on church decoration projects in Lorraine,

Scene from the video showing a cross in a rural environment, in Lorraine.

a region in the North-East of France, under the direction of a colleague, Pierre-Claude Dubois.

Scene from the video showing a church in  Lorraine.

Rural life in France at this time probably reminded him of that in his native village of Saint-Hilaire.

Scene from the video showing the interior of a church in Lorraine.

He became familiar with an environment...

Scene from the video showing a stained glass window inside a romane church, in Lorraine.

endowed with a rich cultural and architectural heritage.

Scene from the video showing soldiers surrounding a canon, World War 1

World War I had devastated the countryside. Destroyed by bombs,

Scene from the video showing a church in ruins in Lorraine during World War 1.

the churches of Lorraine lay in ruins.

Scene from the video showing two soldiers inside a church in ruins.

In the mid-1920s, they had to be reconstructed if towns and villages were to recover.

Scene from the video showing a sculpture of Mary holding Baby Jesus.

Churches were rebuilt anew and given new interior decorations.

Scene from the video showing the church of Rambucourt.

One of the projects that Borduas worked on was decorating the Rambucourt Church with frescoes for the walls and stained glass for the many windows.

Scene from the video showing the interior of the church of Rambucourt.

The frescoes have sadly disappeared under layers of paint.

Scene from the video showing a stained glass window representation of the Virgin Mary.

Only the stained-glass windows remain of the work done by artists and craftsmen in Borduasʼ time.

Scene from the video showing the detail of a stained-glass window representation of a face.

However, it is not known exactly how much Borduas was involved in making these windows.

Scene from the video showing the detail of a stained-glass window representation of a praying child.

A few documents mention his involvement in working out how stained-glass windows were to be made and in managing their fabrication.

Scene from the video showing the detail of a stained-glass window where we can read «St Jeanne d'Arc, pray for us».

Dubois was always available.

Scene from the video showing the detail of a stained-glass window representation of St-Joseph holding Baby Jesus.

He supervised Borduasʼ work from a distance,

Scene from the video showing the detail of a stained-glass window representation of Jeanne d'Arc's sword.

visited the Paris studios to check the stained-glass windows and gave instructions for their installation.

Scene from the video showing the church of Xivray-et-Marvoisin.

As in Rambucourt, the church in Xivray-et-Marvoisin had to be rebuilt,

Scene from the video showing the interior of the church of Xivray-et-Marvoisin.

and Borduas was entrusted with its interior decoration. He was thus involved in every aspect of managing and carrying out the project.

Scene from the video showing a detail of a stained-glass window representation of a Sacred Heart.

With the advent of Art Nouveau at the end of the 19th century,

Scene from the video showing a stained-glass window composed of yellow, white, pink and black geometric shapes.

stained glass once again became a living art. Artists explored the possibilities offered by shapes,

Scene from the video showing the detail of a stained-glass window composed of purple and white geometric shapes.

colour and light. This art form surely provided Borduas with a different vision that he could,

Scene from the video showing a stained-glass window depicting a biblical scene.

perhaps unconsciously,

Scene from the video showing a detail of a stained-glass window representing a biblical scene.

return to and apply in his later work.
Paul-Émile Borduas was at first a little disconcerted by Duboisʼ method of working,

Scene from the video showing a circular stained-glass window made of abstract geometric shapes.

since he found it left “too much up to chance.”

Scene from the video showing a detail of a circular stained-glass window made of abstract geometric shapes.

One canʼt help wondering if this early contact with a freer vision of artistic creation...

Scene from the video showing a stained-glass window inside a church.

isnʼt related to the thinking he developed a few years later, both in his teaching methods...

Scene from the video showing reflections of filtered light from a stained-glass window on a wooden church floor.

with the Automatist group and in his personal production.

View inside the church of Rambucourt, from the entrance, showing the altar, statues and stained glass.
Inside the church of Rambucourt, France
Photo : Luc Bouvrette
«At Rambucourt, I met another artist, a sculptor who was helping with the exterior decoration of the church; his name is Albert Dubois. All these young artists are known to Monsieur Leduc, I believe. Dubois is also very interesting and together they teach me a whole lot of things when we are at the table – they to chat and I to listen, to ask questions and sometimes to say that I am not entirely of their opinion. The least young of them is Dubois, who is excessively kind and good to me, but perhaps not the most talented. (I’m speaking to you in total confidence, as if I were talking to myself…) But to show you how obliging he is, he has agreed to entrust me with all the decorations for the church at Xivray-et-Marvoisin, one of the prettiest country churches of all. Royer is the architect for the project (He’s another of my friends). There’s just a vague draft of the project, which I’ll take a look at and can carry out with complete freedom (Dubois will just come to see me from time to time to give me some feedback) while supervising a few masons and painters who will do all the undecorated parts. Just imagine how excited I am, my dear Monsieur Maurault.»